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On Lin Xun (Original Text) Liu An

To rule the world with the measure of one age is like a traveler who is on a boat and loses his sword in the middle of the river. He quickly marks the mast of the boat and searches for it at dusk. He is also ignorant of the nature of things! Following the traces of a corner, and not knowing how to swim with the help of heaven and earth, there is no greater delusion than this. Although there are times when they are in harmony, they are not worth cherishing. It is like a soil dragon in a drought year, or a straw dog in an epidemic year, which is the emperor at that time. Cao's tearing cloth, the ring of the 琖笾吖笾含鬫現Ｎ薰盼藿痕叹嘉拗晃從刑斓囟瑰辽钗⒐愦笠印Ｗ阋呢 is shallow, but wait until what is not known before moving; the wisdom of knowing is narrow, but wait until what is not known before seeing. The swimmer stumbles with his feet and the hands, but he cannot count. The more he stumbles, the more he loses. When he can swim, he is not a hand or foot swimmer. Birds fly back to their hometowns, rabbits run back to their dens, foxes die on their own hills, and the cold is about to fly over the water. Each of them mourns for the place where they were born. Don't give a mirror to the blind, don't give a shoe to the poor, don't give a hat to the Yue people, they are not for their use. The goad has a handle, but it can't eat by itself. The goad is not for its own use ... The best taste does not satisfy, the best words do not make elegant, the best music does not make laughter, the best sound does not make calls, the master craftsman does not make a sound, the master ...

The soothsayer holds a tortoise shell, the divinationist holds a stick, and asks about numbers. What are they asking about? The dancers raise their feet, and the seated people do not know what they are doing, but they all do it in unison. They are all in the same place. The sun rises from the D Valley and sinks into the Yu Abyss. No one knows its movement, but in a moment, it cuts off a person's neck. No one wants to learn how to control a dragon, but everyone wants to learn how to control a horse. No one wants to learn how to control ghosts, but everyone wants to learn how to control people. This is because it is urgent. Opening a door to make firewood, blocking a well to make a mortar, people's work is sometimes similar.

Fire and water hate each other, and the five flavors are harmonious when they are in between. Brothers love each other, but slanderers ask about them, and fathers and sons are in danger. To nourish harms what is nourished, just like cutting feet to fit shoes, cutting off the head to fit a hat. Changyang gets rid of fleas and lice and comes to the mountain. It eliminates small harms and brings in big thieves. It wants small pleasures and harms great benefits. The broken wall is better than having no wall, but it is covered by the roof. The wall is made into tools by the work of the Mzhu; the sword is cut by the power of the whetstone. The cunning rabbit is caught and the hunting dog is cooked, the high bird is gone and the strong crossbow is hidden. The gadfly and the horse can travel a thousand miles but not fly, and they will not starve without food. If there is a fire and it rains, the fire is misfortune, and the rain is good luck, so there is blessing in misfortune. The coffin seller wants the people to be sick, and the millet farmer wants famine. When the water is calm, it is level, and when it is level, it is clear. When it is clear, the shape of things can be seen and cannot be hidden, so it can be corrected. When rivers dry up, valleys become empty; when hills become flat, abysses become blocked; when lips dry up, teeth become cold. The depth of a river is due to its soil in the mountains. The hook is made of silk, one end is used as a crown, the other end is used as a weft. The crown is worn to bring the body, and the weft is used as a footrest. A person who knows his own true self cannot be tempted by things; a person who knows life and death cannot be driven away by danger; therefore, a person who is good at swimming cannot be frightened by wading. There is no one closer than one’s own flesh and blood, and the family is closely connected. If the heart loses its control, it will harm itself, let alone being alienated! The relationship between a sage and Tao is like the relationship between a sunflower and the sun. Although it cannot be with them from beginning to end, it is sincere to them. When the palace is flooded, it overflows; when it is dry, it dries up; when the river is deep and springs cannot dry up. Without a spoke, it cannot block the sun; without a spoke, a wheel cannot catch up with the speed; but the oysters and the oysters are blocked by the river.

A person who sees a tiger but does not run away is not brave, but is in an unfavorable situation and is stupid. A person who leans is easy to fall, a person who leans is easy to be a son-in-law, a person who is wet is easy to be helped, and a person who is wet is easy to be rained on. A person who sets a mouse is mobile, a person who fishes is floating on a river, and a person who moves freely is like a car. A straw dog can work and walk, but a snake bed is like a moose but cannot be fragrant. It is said that Xu You has no virtue and Wu Huo has no strength. They are all ugly and rotten in color, and people are all motivated by what they lack. If you want to avoid running, make a dog like a horse, and it will return to the wind at dawn; when it becomes a horse, it will not be able to run. There are thunder and lightning in winter and frost and snow in summer, but the situation of cold and heat is not easy, and small changes are not enough to hinder the great principles. Huangdi gave birth to yin and yang, Shang Pian gave birth to ears and eyes, and Sanglin gave birth to arms and hands. This is why Nüwa changed at the age of seventy. There must be saintly deeds in the words of a day, and there must be the skills of Yi and Feng Meng in a hundred shots, but the world does not agree with them, and their integrity is not right. Oxen's hoofs and pigs' skulls are also bones, but people in the world don't know. They always ask turtles for good or bad luck, because they have been around for a long time. Those who live near the granary don't eat much, and those who live near the river don't drink much, just to fill their stomachs. Orchids are fragrant and never see frost; drums are made to keep away weapons and live until the fifth month. Which comes first, the tongue or the teeth? Which comes first, the butt or the blade? Which comes first, the rope or the arrow? Now, eels and snakes, silkworms and scorpions, are similar in appearance, but they like and hate different things. Jin won Yu and Guo with its hanging thorns, and Li Rong destroyed Jin with its beautiful women. The deaf are hungry and the blind do not sing, so they have no way to amuse themselves; the blind do not watch and have no way to interact with things. Those who watch archery forget what they love, and those who watch books forget what they love. If the mind is on something, then they forget what they are guarding. What was done in the past cannot be changed, so there is no cicada Z in the cart until now.

If you only blow the rod, the master will be bored. Even if it is in tune, it is unpleasant to listen to. This is because he does not have the appearance of a king. It is difficult to be a good doctor if you share the same illness with the dead; it is difficult to be a counselor if you share the same path with the ruined country. If you prepare meals for guests and eat wild vegetables yourself, your name is more important than your reality. A suckling dog bites a tiger, and a crouching chicken fights a raccoon. The favor is given without considering the strength. To make the scenery curved is the shape; to make the sound turbid is the sound. To reveal one's emotions is easy to predict. Flowers that bloom out of season cannot be eaten.

Those who travelled across the sea used boats or carts. Although the roads were different, their destinations were the same. Beautiful women have different bodies and faces, but they all please the eyes. Pears, oranges, dates and chestnuts have different tastes, but they all please the mouth. There are people who are rich because they steal, but the rich are not necessarily thieves; there are people who are honest but poor, but the poor are not necessarily honest. The seedlings resemble fluff but cannot be made into fluff; the millet resembles cloth but cannot be made into cloth. Those who leave the forest cannot follow a straight path; those who walk on dangerous ground cannot walk on a rope. The reason why Yi could shoot far and hit the target was not because of his bow and arrow; the reason why Zaofu could chase fast and reach far was not because of his bridle and bit. The sea is where it comes from, so it can be big. The wheel returns to where it has passed, so it can go far. Mutton does not envy ants, but ants envy mutton because mutton smells bad. Acetic acid does not envy mosquitoes, but mosquitoes envy acetic acid. Taste a piece of meat to know the taste of a whole pot; hang feathers and charcoal to know the dryness and wetness of the air; use the small to see the big, and use the near to illustrate the far. Ten hectares of water can flood forty hectares, and one hectare of pond can flood four hectares, just like the difference between big and small. The light of the bright moon can be seen from a distance, but it cannot be written in detail; a foggy morning can be written in detail, but it cannot be seen from a distance beyond the ordinary. Painters are careful about the details and lose the overall picture; archers pay attention to the small details and miss the big picture. Repairing rat holes can ruin the neighborhood, and small blisters can cause acne. It is like the differences between pearls and the flaws in jade. If you leave them alone, they will be intact; if you remove them, they will be damaged. Hazelnut nests are in lush forests, which is safe; caves are used to build nests.

The wind shakes the fallen leaves; the fish stirs the water. The tiger and leopard come to shoot, and the wind shakes the fallen leaves; the wind shakes the fallen leaves; the fish stirs the water. The tiger and leopard come to shoot, and the wind shakes the fallen leaves; the wind shakes the fallen leaves; the fish stirs the water. The tiger and leopard come to shoot, and the wind shakes the fallen leaves; the fish stirs the water. 1. The sun and the moon do not come out together, foxes do not have two males, dragons do not have a match, beasts do not come in groups, and birds of prey do not come in pairs. . I am a man who has a lot of experience in the art of life. I have always had a lot of experience in the art of life. I have always had a lot of experience in the art of life. I have always had a lot of experience in the art of life. I have always had a lot of experience in the art of life.

When bathing and washing are done, lice and fleas come to mourn each other; when a building is completed, sparrows and swallows congratulate each other; sorrow and joy are different. Liuxia Hui saw stuffing and said it could be used to feed the elderly; Dao Zhi saw candy and said it could be used to feed roosters; they saw the same thing, but used it differently. Silkworms eat without drinking, and they will be transformed in 22 days; cicadas drink without eating, and they will be free in 30 days; clams swim without eating or drinking, and they will die in 3 days. People eat dry stones and die, silkworms eat them without hunger; fish eat bamboo and die, mice eat them and become fat; categories cannot be necessarily deduced. Tiles are made by fire, but they cannot get fire; bamboo grows by water, but it cannot get water. Raising a pile to clear dust, and wearing a fur coat with wings, how can it be better to just fit the clothes! There is fire in the withered bamboo, but it will not be drilled; there is water in the soil, but it will not spring if it is not dug. {The disease of the elephant is the treasure of the person; the disease of the person, who will treasure it? If you do not sell wine for the benefit of the winemaker, it will be exhausted; if you do not rinse the cart for the benefit of the cartmaker, it will not reach the destination. Holding fire and lifting people, the heat will come back. When the neighbor's mother died, I went to mourn her, but I didn't cry when my wife died. This is because I was kidnapped.

In the western naked country, birds and beasts do not avoid it, and they are one with it. The one who holds the boat in a tether holds it, the one who holds it down holds it down; the one who holds it up holds it up, and makes a difference, and gets one fish. When you see the tusks of an elephant, you know that it is bigger than an ox; when you see the tail of a tiger, you know that it is bigger than a raccoon; when you see one section, you know all the sections. A small country does not fight between big countries, and two deer do not fight with a crouching rhinoceros. Those who assist in sacrifices get to taste it, and those who rescue from a fight get to be injured. Shading an ominous tree will be struck by thunder and lightning. Some call it a tomb, some call it a mound; some call it a hat, some call it a sign. The head louse and the zither made of hollow wood have the same name but different reality. The sun and the moon want to be bright but the floating clouds cover them; the orchid wants to grow but the autumn wind destroys it.

If a tiger has a cub that cannot fight or grab, it will kill it, which is considered a failure of military power. A seal with a tortoise shell is worn by the wise; soil spread on the field is considered rich by the capable. Gold and jade are not as good as ordinary ropes to save people from drowning. If there is wine on the top, there must be meat below; if there is a year on the top, there must be a month below. Take it according to its type.

It is natural that the dust makes one squint; it is also natural that one cannot leave the house. The dust makes one squint; it is also natural that one cannot leave the house. The dust makes one squint; it is natural that one cannot leave the house. The dust makes one squint; it is natural that one cannot leave the house. The dust makes one squint; it is natural that one cannot leave the house. The dust makes one squint; it is natural that one cannot leave the house. The dust makes one squint; it is natural that one cannot leave the house. The dust makes one squint; the ... If you want to see the top of the nine provinces, you don't have to travel a thousand miles; if you don't have the principles of politics and education in your heart, but want to be the leader of all people, it will be difficult. AA is to catch, and Ti Ti is to shoot. Therefore, great whiteness is like humiliation, and great virtue is like insufficiency. There has never been a full granary of grain from crops, and a full bag of silk from mulberry silk. If you get it without the right way, you will use it in an unjust way. The sea will not accept the flow, and Taishan will not rise to the villain. Light will not be put on the sacrificial table, and the refractory will not be used as a sacrifice.

Use it in mid-summer, and you will feel happy. When winter comes, you will know to leave. You will lift your clothes and wade through water. When you reach a hill, you will not know how to get down. You cannot adapt to changes.

There are mountains but no forests, valleys but no wind, and rocks but no gold. The people sitting in the hall all look at the hook differently, but the ring and belt are the same. The virtue of Duke Xian deceived Li Ji; the wisdom of Shusun deceived Shuniu. Therefore, when Zheng Zhan entered Lu, the Spring and Autumn Annals said: "The flatterer is coming. The flatterer is coming." The gentleman has wine, and the humble man beats the drum. Although it is not good, it is not ugly. Human nature is to wear silk clothes; if it is archery, it will wear armor: do what is inconvenient to get what is convenient. The spokes are inserted into the hub, each with its chisel, and cannot communicate with each other, just like the ministers each doing their job and cannot interfere with each other. Those who should wear armor to avoid shooting, wear it and enter the water; those who try to cross the water with a pot, hold it and are caught in the fire, which can be said to be ignorant of the same kind.

A gentleman who lives in a superior position is like using a rotten rope to stop a galloping horse, like walking on thin ice with a dragon underneath, or like entering a forest and encountering a young tiger. A man who is good at using people is like the feet of an owl, many without harming each other, like lips and teeth, hard and soft rubbing against each other without breaking each other.

The beauty of a piece of cloth begins with the plow and hoe; the beauty of a piece of cloth lies in the loom. The newness of a piece of cloth is not as good as the old one, and the newness is good, while the oldness is bad. It is good on the cheek, but ugly on the forehead. It is suitable to embroider it as a skirt; it is ridiculed to embroider it as a crown. Horse teeth are not cow hooves, and sandalwood roots are not chair branches. Therefore, if you see one root, you will know everything. Stone is hard when it is born, and orchid is fragrant when it is born. They are born from their nature when they are young, and they become brighter as they grow. To support and to lift, to thank and to yield, to give up, to be the first and to be the first, to promise and to have done are all a thousand miles apart. To stain the mark and to powder the forehead; to put rotten rats on the altar, to burn and smoke in the palace, to hate to be wet when entering the water, to hold the stench and to seek fragrance; even the good ones cannot work. Those who are reborn will not be harvested, and those who are in a severe drought will not fall at the right time. Don't say it's unfortunate, the steamer will never fall into the well. Pulling out the hairpin to beg, what's the point of being surprised! It's okay to make people not cross the river; it's not okay to make people not cross the river in the middle of the river. Seeing a tiger with only one stripe, one does not know its strength; seeing a horse with only one hair, one does not know its running ability. Water scorpions are like larvae, rabbits are like gnats. Things do what they do not expect. Those who do not know are surprised, but those who know are not surprised. Copper is green, gold is yellow, jade is white, polished candle is firm, and oil candle is shiny. Knowing the light by the subtle, knowing the inside by the outside. The taste of elephant meat is not known in the mouth, the appearance of ghosts and gods is not seen in the eyes, and the idea of ​​catching scenery is not formed in the mind. Ice can be broken in winter, and wood can be knotted in summer. Time is hard to come by but easy to lose. When the wood is lush, you can pick it all day without knowing it; when the autumn wind blows and frost, it will be dried up in one night. Forcing a patient with fever to eat, saving a patient from drinking and giving him a drink, pulling a rope to save a patient from drowning and giving him a stone, the intention to save him is actually bad. Although you want to be careful about the loss of a horse, you do not open the door phosphorus; although you want to drink wine in advance, you do not carry bedding. Meng Ze explored the rat hole, and the rat did not die at any time, but must bite his finger, which made him lose his power.

The mountain clouds are steaming, the pillars are moist; the mulberry trees are dug, and the rabbits are dead. A family lost their hope. The doctor blinked and the ring was trembling. The family lost their hope. The doctor blinked and the ring was trembling. The family lost their hope. The doctor blinked and the ring was trembling. The family lost their hope. The family lost their hope. The doctor blinked and the ring was trembling. The family lost their hope. The family lost their hope. The family lost their hope. The family lost their hope. The family lost their hope. A dog does not throw itself into the river, and a deaf insect does not fall into the river by itself, let alone a person! If you love a bear and feed it salt, or love an otter and give it wine, even if you want to feed them, it is not the right way. What the heart says, destroys a boat to make a boat; what the heart desires, destroys a bell to make a bell. Guanzi turned a small humiliation into a great honor, and Su Qin turned a hundred nonsense into one sincerity. When the bow is drawn, the arrows gather, and when the trees are lush, the axes come in. It is not because of someone calling it, but because of the situation. Waiting for the opportunity to save a drowning person will also make the person drown. A boat can sink or float, but a fool does not add a foot. A good horse cannot move forward when driven, and cannot stop when pulled. A ruler does not take miles from the road. Those who criticize my behavior want to make friends with me; those who criticize my goods want to trade with me. Water mixed with water cannot be eaten, and a harp with one string cannot be listened to. A fine horse dies because of being suppressed, and an upright man becomes poor because of being upright. A wise man is banished from the court, and a beautiful woman is banished from the palace. The traveler thinks about the road, while the resident dreams about the bed; the loving mother sings in the alley, while the child is in the arms of the bush. When red meat is hung, magpies gather; when hawks and falcons are prey, birds scatter; the gathering and scattering of things are caused by mutual sympathy. Those who eat their food do not destroy their vessels; those who eat their fruits do not break their branches. Those who block the source of their water will be exhausted; those who go against their roots will wither. The cross-strokes are not smooth, and the chain is not untied. The untied is not untied. It is better to go home and weave a net than to stand by the river and envy the fish. The pearls of the bright moon are the disease of the { and my benefit; the claws of the tiger and the ivory of the elephant are the benefit of the beasts and my harm. The Yi Dao good horse makes people want to gallop; drinking wine makes people want to sing. If you do it right, it is called a break; if you do it wrong, it must be called a disorder. The arrow is fast, but it can only go two miles. If the foot is slow, it will not stop for a hundred miles.

The sage is in the shade, the common people are in the sun; the sage walks on water, the common people walk on frost. Different sounds should not be listened to in the same way, and different shapes should not be combined into one. The farmer works hard, and the gentleman feeds him; the fool speaks, and the wise chooses. Abandoning the lush forest and gathering the dry, not hunting magpies but shooting crows, it is difficult to make plans. There is no gully in the Yinqiu, and the spring is not wide; the ordinary gully irrigates a thousand acres of marsh. If you see it clearly, treat it like jade; if you see it obscurely, you must keep your plan. Entrusting the greatness of the world to one person's talent is like hanging a thousand hooks on a piece of wood. Carrying a child on the wall is considered an ominous omen, because one person will die and two people will be injured. A person who is good at doing things is like riding a boat and singing sadly, one person sings and thousands of people sing along. Can't plow but want millet, can't weave but like to pick clothes, do nothing and seek achievements, it is difficult. Those who have glory will inevitably be haggard, and those who have silk will inevitably have hemp. There are birds that boil over the waves, and the river god does not raise the tide because he is afraid of their sincerity. Therefore, if one man goes out to die, a thousand chariots will not take it lightly. If a viper stings a person, it can be cured by applying a mixture of yin and jing. Therefore, there are things that are heavy and harmful but can turn into benefits. When a sage is in a chaotic world, it is like waiting for the end of the summer storm, and it is easier to endure between mulberry trees and elms. Although the water is calm, there will be waves; although the balance is correct, there will be errors; although the dimensions are the same, there will be tricks. Without rules, squares and circles cannot be determined; without a ruler, straightness and crookedness cannot be corrected. Those who use rules and rulers also have rules and rulers. A boat capsizes to show how well it swims, and a horse gallops to show how well it drives. What is chewed without taste cannot be swallowed, and what is seen without form cannot be thought of. The rhinoceros and tiger are behind, and the pearl of Suihou is in front. Those who cannot catch it will avoid danger first and then seek profit. Those who chase deer do not care about rabbits, and those who decide on gold do not argue about the price of a millet. The bow should be adjusted first and then its strength should be sought; the horse should be tamed first and then its quality should be sought; the man should be trusted first and then his ability should be sought. The potter discards the rope, the charioteer picks it up; the butcher discards the pinion, the forger picks it up; the urgency is different. The brightness of a hundred stars is not as good as the brightness of one moon; the light of ten windows is not as good as the light of one door. An arrow can penetrate a man's armor at ten steps, but when it reaches its maximum, it cannot penetrate a string of arrows. Mount Tai is so high that you cannot see it from behind; the tip of a hair can be seen even when you look at it. Mountains give birth to gold, but it carves it; trees give birth to termites, but they eat it themselves; people do things, but they steal themselves. A skilled blacksmith cannot cast wood, and a skilled worker cannot make a fool of himself.

The way to employ people is like using flint to make fire. If you use flint loosely, you will not get it; if you use flint with numbers, you will not get it right. It is between looseness and numbers. If you look at the evening from the morning, it will be shifted; if you look at the straightness from the morning, it will be lost; the things that the sages see are like looking at shapes with a mirror, and you can get their feelings by bending. Yang Zi cried when he saw the road, because it could go south or north; Mo Zi cried when he saw the silk, because it could be yellow or black. The harmony of the two is like the same tune of metal and stone, which are thousands of years apart, but still have the same sound. Birds that do not fly in the air can be shot even if they are close; birds that are on the road can be released even if they are far away. Selling wine is sour, and buying meat is smelly, but selling wine and buying meat are not far from the butcher's house, so you must look for things near them. Responding to deception with deception, responding to cunning with cunning, like putting out a raincoat to put out a fire, destroying a book to stop a flood, the more you get. Xi Shi and Mao Qiang have different looks, but the world praises them for being good, and their beauty is equal. Yao, Shun, Yu, and Tang, all had different laws and regulations, but they all won the hearts of the people. A sage takes action according to the times and achieves merit according to his ability. He is well prepared when he is young and well-trained when he is young. A girl from Linzi who weaves silk and thinks of traveling is rebellious. A beautiful woman in the house is weaved with silk. The conduct of Huiyu is not acceptable to the ears of the humble; a harmonious and appropriate person is good at sitting. A man who passes by a mansion with his hands behind his back is unlikely to have a thief's heart; therefore, a ghost who insults others passes by a temple and shakes its branches. Chufu of Jinyang attacked Chu to save the Yangtze River, so he unblocked the river. The faithfulness of Weisheng is not as good as that of Suiniu, let alone a person who does not believe! The son worries about his father's illness, the doctor cures it, the priest offers sacrifices, and the cook performs the sacrifice.

On Lin Xun (Translation) Sun Jiarong

Using the system of a certain dynasty to govern a changing society is like a stranger on a boat. When the boat reaches the middle of a river, the stranger's sword falls into the water. He quickly carves a mark on the side of the boat where the sword fell. When the boat reaches the shore in the evening, he dives into the water at the carved mark to look for the sword. This actually reflects that this person does not understand that things have changed a lot. He only knows to circle around the side of the boat where the sword fell, but does not know how to follow nature. There is nothing more foolish than this. Although sometimes there is a coincidence, this "coincidence" is not worth cherishing. It is like the earth dragon used to pray for rain in a year of drought and the straw dog used to pray for God's blessing to recover from illness. They only play a dominant role in sacrifice temporarily. It's like a diaper used by a child. Only the patient can see the used diaper in the back of the diaper. It can only be seen in the back of the diaper. You can't use this tool to create an image of a human being, or a human being, in a room with a human body. You can't use it to create an image of a human being, or a human being, in a room with a human body. You can't use it to create an image of a human being, or a human being, in a room with a human body. You can't use it to create an image of a human being, or a human being, in a room with a human body. 2. The 20th anniversary celebration of the founding of the Peoples' Republic of China, was held in Tiananmen square in Beijing. It was held on Tiananmen Square in Beijing. It was a grand ceremony for the founding of the Peoples' Republic of China. It was held on Tiananmen Square in Beijing. It was a grand ceremony for the founding of the Peoples' Republic of China. It was held on Tiananmen square in Beijing. It was a grand ceremony for the founding of the Peoples' Republic of China. It was held on Tiananmen square in Beijing. It was held on Tiananmen square in Beijing. It was held on Tiananmen square in Beijing. The maggots can be subdued by the crows; the crows can withstand the scorching sun, but cannot deal with the ? Cervidae: This shows that their respective abilities have their strengths and weaknesses. If it is believed that there is no longer life than death, then Peng Zu's eight hundred years of life is also short-lived. A water drawer with a short rope cannot draw water from a deep well, and a small vessel cannot hold a large object, because they are not competent. Anger comes from not being angry, and action comes from before not doing anything. If you can see the invisible, then you can see all objects; if you can hear the soundless, then there is nothing in the world that you cannot hear. The most delicious taste is tasteless, the most profound words are not embellished, the greatest joy is without laughter, the highest sound is not shouting; the most skilled craftsman does not need to cut, the most skilled chef does not need to display utensils, and the bravest person does not win by fighting. These are all mastering the "Tao", and "virtue" will follow, just like the Huangzhong is matched with the Gong sound, and the Dachu is matched with the Shang sound, and the matching of these sounds cannot be changed. People who bet on earthenware are calm and not panic, people who bet on gold are uneasy, and people who bet on beautiful jade are anxious. This is because too much attention is paid to these external objects such as gold and beautiful jade, which makes the mind of the inner world clumsy. It is like chasing the prey of a wild beast, the eyes and mind are always staring at the prey, resulting in the loss of sight of Mount Tai, and the eyes are blinded by external objects. Listening to the sound will make the ears deaf, and listening to the soundless will make the ears sharp; and the "Tao" requires that you are neither deaf nor smart, so that you can communicate with the "God".

The soothsayer holds a tortoise shell, the divinationist holds yarrow, but asking about the art of divination is not what they should ask! The dancers danced to the beat, and the audience applauded spontaneously, because the two appreciate the same concept and the same beat. The sun rises from D Valley and sets in Yuyuan. No one knows how it moves. In a moment, it is westward. People only need to turn their heads to see it. People don’t want to learn the skills of driving dragons, but want to learn the skills of riding horses; they don’t want to learn the skills of governing ghosts, but want to learn the skills of governing society, because riding horses and driving carriages, governing people and managing society are urgent matters. People sometimes do stupid things like removing door panels and chopping them for firewood, and blocking wells to make mortars.

Fire and water are incompatible, but a small pot filled with water and food can be cooked into a delicious dish with all five flavors when placed on the fire; family affection is strong, but if it is instigated by a treacherous villain, both father and son may harm each other. To harm life for the sake of greed for health-promoting things is like cutting feet to fit shoes, or like sharpening the head to wear a small hat. Calamus can get rid of fleas and lice, but it attracts centipedes to harm people. This is really getting rid of small pests but attracting big pests, coveting small pleasures and harming big interests. A broken wall is better than having no wall, but it is much better than a collapsed house. The fact that Bi Yuan can become a jade artifact is the merit of Zhu; the Moye sword can cut iron like mud, which is the power of whetstone. When the cunning rabbit is caught, the hunting dog is cooked; when the flying bird is shot, the strong bow is stored. The horsefly bites the horse, and it gallops with the horse without flying, and it does not starve even if there is no dry food supply. The fire happened to happen to rain, which is unfortunate, but the rain is a blessing, so it is said that there is a blessing in disguise. The coffin seller hopes that everyone will get an incurable disease, and the profiteer who hoards grain hopes for famine. When water is still, it is flat, and when it is calm, it is clear. Clear water can reflect the shape of objects and prevent them from hiding, so still water can be used as a mirror to help tidy up clothes. When rivers and streams dry up, the valleys are empty and waterless, when hills are flattened, the abyss is filled, and when lips are cracked, the teeth are cold; the riverbed is deep because water washes away the mud on the cliffs. Cut a piece of white silk into two halves, make one half into a hat, and sew the other half into socks. The hat is worn on the head, but the socks are stepped on. People who know themselves cannot be tempted by material things, and people who understand that life and death are determined by fate cannot be threatened by danger, so people who can swim cannot be frightened by wading across the river. The closest relationship is the one between flesh and blood, which is tightly connected by the joints and tendons of the whole body. However, if the heart loses control of the human body, the organs of the human body will harm each other, not to mention the things that are already distant from each other. The saints are like sunflowers facing the sun. Although they cannot start and end with the sun, their feelings of facing and admiring the sun are sincere. A dug pool will overflow after a long rain and dry up during a drought, but the water of the Yangtze River, which has a source, will never dry up like a deep spring. The umbrella canopy cannot be opened to shade the sun without the support of the canopy frame; the wheel cannot run fast without the spokes. But the canopy frame and spokes alone are not enough. When we say that gold can overcome wood, it does not mean that a knife can cut down a tree; when we say that earth can overcome water, it does not mean that a piece of earth can block the Yangtze River.

The lame man did not run away when he saw the tiger, not because he was brave, but because his legs and feet were inconvenient. Tilted things are easy to overturn, things leaning against them are easy to be pushed down, hungry people are easy to get help, and moist air is easy to make rain. Catching mice depends on the mechanism, fishing depends on the floating of the float, and the wheel of the car makes a sound when it turns. Straw dogs can stand like dogs but cannot walk, and snake beds look like mugwort but have no fragrance. If someone says that Xu You is immoral and that Wu Huo is not a strongman, then they must be unhappy, and there is no one who does not try his best to make up for his shortcomings. According to the speed of a rabbit, if it grows as big as a horse, it will definitely be able to catch up with the sun and the wind; but if the rabbit really becomes a horse, it may not be able to run as fast as the rabbit. Sometimes there is thunder and lightning in winter, and sometimes there is frost and snow in summer, but these accidental phenomena cannot change the basic law of winter cold and summer heat, which shows that small changes are not enough to interfere with the big regular law. Huangdi created the two energies of yin and yang, Shangpian created the ears and eyes, Sanglin created the arms, and Nuwa was able to create humans through seventy transformations with the help of the gods. Talking from morning to night, they must be able to speak words that are sagely and wise; hitting the target hundreds of times, among which there must be archery skills like Yi and Feng Meng. Despite this, people do not think they are saints and archers, because they do not master the real rules and skills. The hoofs of cattle and the skulls of pigs are also bones, but people do not burn them for divination, but must use tortoise shells to predict good and bad luck, because the tortoise has a long history of years. People living near Ao Cang do not eat a lot because they are close to the granary, and people living near the river do not drink more water because they are close to the river. They just want to eat and drink enough. Orchids and white angelica are fragrant, so they are picked before the frost season; people make owl soup on May 5 to avoid evil, so the owl will not live beyond May 5th. Which will wear out first, the tongue or the teeth? Which will break first, the knife or the blade? Which will break first, the rope or the arrow? Eels and snakes, silkworms and moths are similar in shape, but people have different attitudes towards them, like or dislike. The State of Jin used the Chui Ji Bi as bait to capture the states of Yu and Guo, and the Li Rong married a beautiful woman to Duke Xian of Jin, which led to the demise of the State of Jin. The deaf cannot sing, so they cannot enjoy the fun; the blind cannot see the outside world because they are blind. People who watch others shoot arrows forget what they are doing, and those who are obsessed with reading forget their hobbies. When the mind is focused on a certain place, it will forget what it should hold on to. If everything done in ancient times could not be changed, then the primitive wheelbarrow might have been used until now, and the big carriage would not have appeared.

If a singer plays the 竽, but asks a musician to press the sound holes for him, although the rhythm and tone can be matched, the tone produced is not pleasant. This is because two people playing the same instrument have lost the master. A doctor who suffers from the same disease as the deceased is unlikely to become a good doctor. It is difficult to come up with a new policy for governing a country by adopting the same way of governing as a ruined country. People who prepare meals for guests but eat wild vegetables themselves value reputation more than reality. A lactating bitch dares to bite a tiger, and a hen hatching chicks dares to fight a civet cat. This is because they devote everything to the young animals and do not consider whether their strength can defeat the tiger and the civet cat. What makes the shadow bend is the bent object, and what makes the echo heavy is the heavy sound. People who show their true feelings are easy to measure their inner world; fruits that bloom and bear fruit at the wrong time are not edible.

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Original translation: Lu Maqingwen please go ======》Hold the portal model early